गम्यते | दृष्टश्चानुवादसरूपेऽपि विधिः " यदेव विद्यया करोति " इत्यादौ। तदुक्तम्--" वचनानि त्वपूर्वत्वात्' इति ।
न सामान्पादप्युपलब्धेर्मृत्युवन्न हि लोकापत्तिः ॥ ४९ ॥
"तेषामेकैक एव तावान् यावानसौ" इतीष्टकचिताग्निफलसामान्येनातिदेशः ; इष्टकचिताग्नेः स्वक्रतुद्वारेण यत्फलं तदेवैषां विद्यामयक्रत्वनुप्रवेशेन फलमेिति; न पुनरिष्टकचिताग्निदेशत्वमप्येषामिति । केनापेि सामान्येनातिदेशोपलब्र्धेः ; थथा "स एष एव मृत्युर्य एष एतस्मिन्मण्डले
different from the sacrifice of action as in the case of meditations Daharavidyaa etc. It is seen that the injunctions are meant in the texts that are Anuvaada-'He, who does it through the knowledge' (Chaand.I..t.10). This has been stated in Pur.Mim.Su. 111-5-21.
49. Na saamaanyaadapyupalabdhermrtyuvannahi lokaatpattih
Not so. The transfer is only in respect of some common attributes; as in the case of God of death. It does not mean that the person reaches the region of the god of death.
The text ' Each of these fires has the same effect as seen in that' (Maadh. S'. Br. 10-4-1-3) says that whatever fruit is obtained by the means of the fire of the brick-made altar, the same can be obtained by the means of them. It means whatever fruit the fire of brick-made altar can give through the sacrificial action, the same fruit can be got by the means of each of these fires through the sacrifice of the meditation. It does not mean that each of them occupies the
