तच्छ्रुतेः ॥ ४ ॥
"यदेव विद्यया करोति" इति श्रुत्यैव विद्यायाः कर्मसु विनियोगात् विद्या कर्माङ्गम्1 । यत्करोति तद्विद्ययेति हि श्रुतिः । यद्विद्यया साधनभूतया कर्म करोति तत्कर्म वीर्यवत्तरमिति वा ।
समन्वारम्भणात् ॥ ५ ॥
"तं विद्याकर्मणी संमन्वारभेते" इति विद्याकर्मणोरेकस्मिन् पुरुषे साहित्यदर्शनाञ्च विद्या कर्माङ्गम् ।
guided by the performance of works. Hence knowledge is an auxiliary part of works.
4. Tacchruteh
It is so, on account of that being stated in the scri ptures, The knowledge is an auxiliary part of the works as it has to be utilised for the performance of works. This is stated in the text 'whatever one does, with knowledge' (Chand. 1.1.10). The meaning of this text is this--Whatever one does, he does with knowledge. Or it means-That work, which one does with knowledge, is more powerful.
5. Samanvaarambhanaat
On account of taking hold together. The knowledge is an auxiliary part of works; because both are seen to go together in one person, as stated in the text, 'Then both knowledge and work take hold of him' (Brh. VI.4.4).
1 विद्या कर्माङ्गम् omitted. A 1. Pr.
