असार्वत्रिकी ॥ १०
"यदेव वेिद्यया करोति" इति न सार्वत्रेिकीं वेिद्योच्यते, "यदेव वेिद्यया" इति प्रसिद्धवन्निर्देशात् । प्रसिद्धिश्चोद्गीथविश्चायाः । "यदेव विद्यया करोति तदेव र्वीर्यवत्तरं भवतेि इतेि प्रकृतोद्गीथविद्यायुक्तस्य कर्मणो हि वीर्यवत्तरत्वसाधनभावो वेिधीयते ।
विभागः शतवत् ॥ ११ ॥
"तं विद्याकर्मणी समन्वारभेते" इति वेिद्याकर्मणोर्भिन्नफलत्वेन
the works, that are performed without any special desire, stand in a subordinate relation to the knowledge. The works that are attached with certain special desires, have to be abandoned. Hence no contradiction arises.
10. Asaarvatriki
It does not comprehend all knowledge.
'Whatever he does with knowledge' (Chand. 1-1.10). This does not comprehend all knowledge. The knowledge mentioned in the above scriptural text, stands for the wellknown knowledge, on the Udgitha. 'Whatever he does with knowledge that is more powerful' (Chand. 1-1-10). Here the injunction is that the work done with knowledge of the Udgitha becomes more powerful.
11. Vibhaagah satavat
There is distribution, as in the case of the hundred. 'Then both knowledge and work take hold of him' (Brh . IV.4.2). The knowledge and work have different results and
