स्वस्मै फलायान्वेतीति विभागः । यथा क्षेत्ररत्नविक्रयेिणं 1शतद्वयमित्यत्र क्षेत्रार्थे शतं, रत्नायै शतमिति
अध्ययनमात्रवतः ॥ १२ ॥
"वेदमधीत्य" इत्यध्ययनमात्रदवतः कर्मविधानात् न विद्या कर्माङ्गम् । अध्ययनविधिर्ह्यक्षरराशिग्रहणमात्रे पर्यवस्यतीत्युक्तम् । अर्थावबोधपर्यन्तत्वे- ऽप्यर्थज्ञानादर्थान्तरभूता 'विद्यात्, उपासीत' इति विहिता विद्या प्रत्ययावृत्तिरूपा ।
the distribution is that each of them yields its own result. For example consider the following: When a man is said to have received two hundred coins for selling a field and a gem, it is naturally understood that he received one hundred for the field and one hundred for the gem.
12. Adhyayanamaatravatah
Of him, who has made merely the verbal study of the Veda.
The injunction is that works have to be performed by those, who had studied the Vedas. Therefore the knowledge is not an integral part of works. It is already stated that the study of the Veda means injunction on them to refer to the mere textual recitation. Or granting that the study of the Vedas includes knowing the meaning also, the knowledge, that is different from knowing the meaning of the Vedas, is stated to be one of the meditations to be repeated again and agaIn.
1 शतद्वयमन्वेतीत्यत्र Pr.
