स्तुतिमात्राधिकरण्म् २
स्तुतिमात्रमुपादानादिति चेन्नापूर्वत्वात् ॥ २१ ॥
उद्वीथादेिषु रसतमत्वादिदृष्टिविधिर्न संभवति; "इयमेव जुहूः स्वर्गो लोक आहवनीयः" इतिवत् कर्माङ्गभूतोद्गीथाद्युपादाय तस्य रसतमत्ववचनं- तत्स्तुतिमात्रमिति चेत्,नैतत् । जुह्वादेिवेिधिवदुद्गीथादिविधेरत्रासंनिधानात् । रसतमत्वादेश्चाप्राप्तत्वाद्रसतमत्वादिदृष्ट्रिविधेिरेव ।
भावशब्दाच्च २२
STUTIMAATRAADHIKARANA 2
21. Stutimaatramupaadaanaaditi cennaapurvatvaat
If it be paid that they are mere glorification, on account of their reference; not so, on account of the newness.
The text, that mentions the meditation on the Udgitha, as the best of the essences, cannot mean an injunction. This is similar to the text, 'The ladle (JuhU) is the earth, the Ahavaniya is the heavenly world'. Udgitha has been men- tioned as a constituent element of works. Then to state that as the best of essences is mere glorification on the Udgitha and is not an injunction, as in the case of the text, 'The ladle, etc.' It is not so, because there is no injunction of the Udgitha in the context as in the case of the ladle. Hence the meditation as the best of essences is to be taken as an injunction as it is not established by any other proof.
22.Baavasabdaacca
And on account of the word denoting the injunction,
