'स्थूलाक्षरैः युक्तः भागः'
प्रतिषेधादिति चेन्न शारीरात् स्पष्टो ह्येकेषाम् ॥ १२ ॥
"अथाकामयमानो न तस्य प्राणा उत्क्रामन्ति" इति विदुष उत्क्रान्तिप्रतिषेधादत्रैव साक्षाद् ब्रह्मप्राप्तिरिति चेत्; नैतत् । विदुष उत्क्रम- माणस्यार्चिरादिकया गमनाय प्राणा न विश्लिष्यन्त इति ह्युच्यते " न तस्य प्राणा उत्क्रामन्ति इति । अयमर्थो माध्यंदिनानां पाठे स्पष्टोऽभि- धीयते " योऽकामो निष्काम आप्तकाम आत्मकामो न तस्मात्प्राणा उत्क्रामन्ति " इतेि ||
when he departs leaving the gross body. As the warmth is not apprehended in other parts of the body, it is not the quality of the gross body.
12. Pratisedhaditi cenna sarirat spasto hyekesam
If it be said that it is not so on account of the denial of his going up, we deny this for it is meant there the departure of the breath from the soul. This is clear according to some.
'He, "who has no desire, his Pranas do not pass forth' (Brh. IV -4-6). That means the Pranas do not leave the wise. Hence the wise attain the Brahman here alone. This is not so. The wise, that leave the gross body, pass through the path of light, etc. and for that purpose the Pranas do not leave him. Hence it is stated thus' His Pranas do not pass forth' (Brh, IV -4-6). This fact has been clearly stated in the version of the Madyandinas thus: 'But of him, who has no desire, who is free from desire, " whose desire is satisfied, whose desire is the self only, the Pranas do not pass forth.' (Brh.IV - 4-6)
