'दर्शनाच्च ॥ १२ ॥'
"अस्माच्छरीरात्समुत्थाय परं ज्यीतैिरुपसंपद्म " इतेि श्रुतेश्च ॥
'न च कार्ये प्रत्यभिसंधिः ॥ १३ ॥'
" प्रजापतेः सभाम् " इति प्रत्यभिसंधिश्च न कार्ये, प्रजापतिशब्दस्य " पर्तिं विश्वस्य ' इत्यादिश्रुतेः परस्मिन् ब्रह्मण्येव* मुख्यत्वात् । ब्रह्मलोक- शब्दश्च कर्मधारयवृत्या तत्रैवेत्यभिप्रायः । "ते ब्रह्मलोके " इति श्रुतिर्ब्रह्मैव
word Bfalt1nan, Jaimini thinks that the light etc., lead only those who meditate upon the Highest Self. The word Brahman in the text 'He leads to the Brahman' (Chand. IV -15-6) is used in the primary sense.
12. Darsanacca
And it is seen declared in the scripture. The scripture declares thus: ' Having risen from the body, and having reached the Highest Light' (Chand. VIII-3-4).
13. Na ca karye pratyabhiaindhi
There is no aiming at the effected Brahman.
The aim meant in the text 'I go to the residential hall of the Prajapati' is not the reaching the effected Brahman. The word, Prajapati, according to the text' The lord of the worlds' (Tait. 11-11-3) refers to the Highest Self only in the primary sense. The word, Brahmaloka refers to the Brahman- world, by considering it as a compound of Karmadarya variety. The scriptural text 'They in the Brahman-world' refers to the Supreme Brahman only. The Smrti text' All 1 ब्रह्मण्येव omitted Pr.
