अविभागेनदृष्टत्वाधिकरणम् २
अविभागेन दृष्टत्वात् ॥ ४ ॥
आविर्भूतस्वरूपोऽयं मुक्तात्मा स्वात्मशरीरकं परं ब्रह्म स्वात्मनोऽप्या त्मतया “अहं ब्रह्मास्मि' इत्यविभागेनैवानुभवति, “ आत्मेति तूपगच्छन्ति ग्राहयन्ति च' इति 'तथाविधस्वरूपोपासनेन तथाविधस्वरूपस्य दृष्टत्वात्।
- य आत्मनि तिष्ठन् यस्यात्मा शरीरं स त आत्मा ' * तत्त्वमसि )
इत्यादिशास्रसिद्धमेव द्युपासितम् ॥
'The self is free from evil ' and goes on to say, * His desires are true. His Will is true. He should be searched for ' (Chand VIII-7-1).
AVIBHAGENADRSTATVADIKARANA 2
4.Avibhagena drstatvat
(The released self is conscious of himself) as being 101-separate (from the Highest self); because this is seen. The essential nature of this released self has manifested itself. Then he experiences the Highest Brahman, who is his Self, as non-separate from himself in the manner * I am the Brahman.' By meditating upon Him in the way mentioned in Brahmsutras 4-1-3. His essencial nature is ti be ex perienced only in that form. The object of meditation is only what is established by the scriptures- ' He who dwells within the self, of whom the self is the body ' 'That thou art chand. 6-8-7.
- तथारूपोपासनेन M 2, Pr,
