“इमॉल्लोकान् कामान्नी कामरूप्यनुसंचरन्" इत्युपदेशाज्जगद्वयापारोऽस्तीति चेत्; न, हिरण्यगर्भाद्याधिकारिकमण्डलस्थभोगोक्तेः | न हि तत्र नियमनं श्रुतम् ।।
विकारावर्ति च, तथाहि स्थितिमाह ॥ १९ ॥
विकारासंसृष्टपरिपूर्णपरब्रह्मानुभव एव तस्य सुखम् । तथास्य स्थितिं " रसो वै सः । रसँ ह्येवायं लब्ध्वानन्दी भवति " इत्याह ||
दर्शयतश्चैवं प्रत्यक्षानुमाने ॥ २० ॥
This is the teaching of the text : ' He moves through these worlds, eating what he desires, and assuming any shape what he desires ' (Tait. 1-10-5). Hence the Released self creates the worlds. It is not so ; because they are the pleasures of those who are in the region of Hiranyagarbha etc., who are entrusted with special duties. Indeed the text does not say that he controls those worlds.
19. Vikravarti ca tathahi sthitimaha
The Released self experiences the Unchangeable one; the scriptures state his condition thus.
His pleasure consists of only the enjoyment of the Brahman in His real and entire mature, that does not undergo any changes. His condition has been stated in the text thus: ' Bliss indeed is He; having obtained that Bliss, he becomes blissful' (Tait. I-7-1).
20. Darsayatascaivam pratyksanumane
And thus perception and inference show.
- तथाहि A 1
