सर्वान् कामान् सह । ब्रह्मणा विपश्चिता इति प्रत्यगात्मनो बद्धस्य
मुक्तस्य चेदृशविपश्चित्त्वानुपपत्ते: । "सोऽकामयत | ब्रहु स्यां प्रजायेय
इति विचित्रस्थिरत्रसरूपबहुभवनसंकल्परूपमिदं विपश्चित्वमिति ह्युत्तरत्र
व्यज्यते । मुक्तस्य सर्वज्ञस्यापि जगद्वचापाराभावादीदृशविपश्चित्त्वासंभवः ॥
इतश्च---
भेदव्यपदेशाच्च ॥ १८ ॥
तस्माद्वा एतस्माद्विज्ञानमयात् । अन्योऽन्तर आत्मानन्दमयः"
इति हि विज्ञानमयात् प्रत्यगात्मनो भेदेनायमानन्दमयो व्यपदिश्यते ।
have such Vipas'cittva or extraordinary intellect mentioned
in the scriptural text, 'He enjoys all desires and the intelligent Brahman (Tait.II-1-2). It is stated in the subsequent text, 'It thought, may I become many' (Chand. VI-2-1 & 3), that the intelligence (Vipas'cittva) is only in the form of the will of the lord in assuming many forms of wonderful things including movable and immovable beings. Though the liberated soul, is all-knowing, yet he cannot create the world. Hence he cannot have such Vipas'cittva (intelligence) of the type stated
above.
18. Bhedavyapadesacca ॥१८॥
Because also there is (in the context) the declara- tion of difference (between the individual self and the Brahman). That the Anandamaya is distinct from the individual soul known as Vijnanamaya is declared in the Scriptural text, 'Different from this Vijnanamaya (the individual soul) is this Inner-self, the Anandamaya (Tait. II-5). It should not
