पृष्ठम्:वेदान्तसारः (सदानन्दः).djvu/१८३

12 MOTES. among a group of persons who have never seen it.” See " boo, Mahabhasya 1. 1. 27 ; and 6. 1. 1 (vart. 14, 15). Page 113. तडागकुल्या'. See my Manual of Hindu Panl. theism (3rd edn.), p. 105. Page 114. That the Panchikarana, from which the quota tion is made on this page, is really from the pen of the great Sankaracharya, is clearly established by the ex istence of the Panchikaranavartika composed by his disciple Suresvar. Verse 13 of the latter work para phrases the quotation thus—‘इन्द्रियैरर्थविज्ञानं देवतानुग्रहा- न्वितैः । शब्दादिविषयं ज्ञानं तज्जागरितमुच्यते” ॥ Page 115. अरुन्धतीप्रदर्शनन्यायः See note to page 28. मुञ्जादिषीकाग्रहणन्यायSee Maxims i. ( 2nd edn. ). Page 116स्वामिभृत्यन्याय The relation of master and servant. Maxims ii (2nd edun.). योगाचारमतं For this, and for the माध्यमिकमतं of page 118 see note to page26 . Page 119. “‘न करोति न लिप्यते.* It must be by mistake that bbis got in amongst sruti quotations; the Gita being universally quoted as smriti. Page 120. अकृताभ्यागम. See note to page 91. उत्क्रान्तिगत्या°See note to page 103. ‘यथा ह्ययं ज्योतिरात्मा &c. " Probably taken from Bra hmasutrabhasya 3. 2. 18 where it is quoted. It has not yet beon braced to its source. Page 121. ‘त्वमेकोऽसि बहुतनुप्रविष्टः . This is the reading of QR. The MS.. N. bas बहूननुप्रविष्टः which agrees with the Bib. Indica edition of the Aranyaka. “‘एकः सन्यहुधा विचारः . Most of my MSS. read विचचार- The clause is thus explained by Sayana:–‘सर्वान्तर्यामी स्वकीयेनेश्वररूपेण एक एव सन् पुनर्जीवरूपेण बहुधा भूत्वा विचारः विविधचरणवान् भवति । ११ Page 122. ‘‘जगप्रतिष्ठा &c' The first verse is found also