fully matured through their acceptance of abso lute seclusion, root out all Kaurma (i.e. the com. plex of causes and effects which grows on as action and desire in life follow each other).
[देन्यव्यतिकरनिकराः We prefer to take as the many forms of contact with the | world which result from the poverty of an attitude of seeking after Worldly objects. ]
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मातमं दिन तात मास्त सखे तेजः सुबन्धो जल |
100. O Earth, my mother !O Wind, my father ! O Fire, my friend !O Water, my good relative ! O Sky, my brother ! here is my last salutation to you with clasped hands ! Having cast away Infa ; tuation with its wonderful power, by means of an amplitude of pure knowledge resplendent with merits developed through my association with you all, I now merge in the Supreme Brahman.
[The terms of familiarity and endeament used of the five elements are Appropriate in view of the point final of blisful paiting to which the ¥ogi has been carried through those subtle 1800s or essences of the tive ele ments which characterize intermediate h9ges of Yogie practice.]
Here ends the Vairagya-Satakauth
