पृष्ठम्:श्रीपद्मानन्दमहाकाव्यम्.pdf/४५

60 DOEST OF PADANANDA 49-54 Coronation-cercheony of Mahabaze, its splendor, pomp opd magnificencc. 55-58 King Salalla ronounces the corld and becomes a dramati. His meditation nod and his birtli in bo world of gods described, 59-60 Mathabala governa lite lciogdom most successfully with the co-operntion of his able ministere and having subdued all his for gives Jumself up to a life of genaual onjoyment. G1-93 Description of Mahabala's amorolla aporte with bia geothearts, Puspalucaya-krida, (66-72), jalo-krida (73-85), samgita-nytya (88-87), eto, in which he indulges bimaelf to an unrcasonable extreme 94-97 King Bahābala in bia Council-ball #nutotunded by his courtiers. 98-108 Stayambuddha, the Primo Minister reflects npon the os- tremely pitiable condition to which Naturala has beco reduced on account of the latter's complete thraldom to bis cardal instincts and their gratification, and blowca himself for not having recognized so far his own responsibility All primo roinister, in regard to the king, and nt lågty admonisbes the king on the present odio. 109-117 Seyyambuildha's advice to the king to be ruderato in plosures and reminde bum of the treacheron nature of the visayas. Swayambeddha asks the king to bo tempernte in his halits and religious. 118-186 The second minister called Sasthinnamati, who is a thorough-going nihilist and perfcet letionist, advinda tho king to pursue the life of disolateDes and sensuality. 136-157 Sucyamiddka riog up again and reintca tho nililistic apd hedonistic philosophy of Sambhinnamati, al clearly establisles bie own position, 158-159 The third minister Statemati who is champion of the Buddlistic doctrine of momentorines urgea that the soul is nothing but pertontion, couition of which is of an cranescent batur sod is not tha Rame even for two maraente together. 160-165 Sentynybuddha refutes the Buddhistic doctrina of Vasescente 160-170 Ventic doctrine of 27 whole discoun Huu veconistic cote, which is hardly consistoot with the Vedantista, 171-175 Stay muddha refules the Vedantio doctrine of mīgānāda. 176-780 King Horibale acknowledge the truth of Sraya budetha's Jainistio doctrine of realisan, and the necessity of leading 4 pious and lemperato lifo, but saya that the worldly pleabarcs sre too charming to be given up. 181-185 Seayambuddha tooning Nauna of certain incident in . - 41 A up liis