पृष्ठम्:श्रीमद्भगवद्गीता (अभिनवगुप्तव्याख्यासहिता).djvu/२७

श्रीमद्भगवद्गीता गीतार्थसंग्रहोपेता rant. effects of one's own actions) attained by the aspi.. This method of achieving emancipation through the said realisation is the method followed by the Sättvatas (the highly evolved person) and it is known as Abhedopaya (unity-view method). XXVI Of course there are also other, methods found prescribed in different scriptures of different schools.. They may be either Bhedābhedopayas (duality-cum- unity-view methods) or Bhedopâyas (duality-view- methods). All these are intended for those who can- not comprehend the All-inclusive Self as detailed, in the BG. Yet, they too lead, step by step, a sincere can be aspirant to emancipation. Every method termed Tajna, a term signifying 'the act that is to be performed necessarily (i.e. performed with no likes, and dislikes). Hence Tajna may denote all methods such as the Vedic sacrifices, the Aştangayoga, auste.. rity, breath-control, the sense-control, the wisdom, the Tantric practices, the Svadhyaya-knowledge etc. 1. Ch. XI, 18. 2. Ch. X, 19-42. 3. Ch. III, 39-48; IV, 29-38. These three Upayas may be the same as what are known in the Tantras respectively as the Sambhava, Śakta and Anava Upayas. See pt. II, pp. 95, 214, 228. I e. in.ch. X and XI: 4. 5. For a discussion on this word see below. 6. For details see ch. III, 9, 11-12, 28, 30; IV 24-31; VI, 17-33; XII, 2-11; pt. II, pp 66 ff., 94 ff. Regarding the Svädhyaya- knowledge-Yajña the following may be added here: The recitation and contemplation of the mystic syllables aham and the same on maha, necessary in this Yajna denote res- (Contd. in p. **vii)