रसवती on it, which were composed by क्रमदीश्वर in the thirteenth century. The work of जुमरनन्दिन् is known as जौमारव्याकरण. जुस् verbal termination उस् substitut- ed for the original झि of the third pers. pl, in certain cases mentioned inP.III.4.108,109,110,111, and 112. जुस्भाव the transformation of झि into जुस् ; the substitution of जुस् for झि. The term is often used in the Mahabhasya; cf. M. Bh. on I. 1.57, I.1.63, III.1.43 etc. See जुस्. जुहोत्यादिगण the class of roots headed by हु after which the vikarana Sap is elided and the root is reduplica- ted in the four conjugational tenses; third conjugation of roots. जैनेन्द्रव्याकरण name of a grammar work written by Pujyapada Deva- nandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadh- yay of Panini,the section on Vedic accent and the rules of Panini exp- laining Vedic forms being,of course, neglected. The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is avail- able in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many comment- aries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnana- pitha Varadasi. जैनेन्द्रव्याकरणमहावृत्ति name of a com- mentary on the Jainendra Vyaka- rana, written by Abhayanandin in the ninth century A. D. see जैनेन्द्र- व्याकरण above. जौमार ( व्याकरण ) a treatise on vya- 'karana written by Jumaranandin. See जुमरनन्दिन् above The Jaumara |
Vyakarana has no Vedic section dealing with Vedic forms or ac- cents,but it has added a section on Prakrita just as the Haima Vya- karaha. जौमारपरिशिष्ट a supplement to the Jaumara Vyakarana written by Goyicandra. See गीयीचन्द्र. जौमारसंस्करण the revised version by Jumuranandin of the original grammar treatise in verse called संक्षिप्तसार written by KramadiSvara, The Jaumarasamskarana is the samc as.jaumara Vyakarana, which see above. जौहोत्यादिक a root belonging to the जुहोत्यादिगण or the third conjugation. ज्ञानदीपिका name of a commentary on Amarasimha’s Amarakosa written by Sripati (Chakravartin) in the 14th century. ज्ञापक lit.indirect or implicit revealer; a word very commonly used in the sense of an indicatory state- ment. The Sutras, especially those of Pinini, are very laconic and it is believed that not a single word in the Sutras is devoid of purpose. If it is claimed that a particular word is without any purpose, the object of it being achieved in some other way, the commenta- tors always try to assign some pur- pose or the other for the use of the word in the Sutra. Such a word or words or sometimes even the whole Sutra is called ज्ञापक or indi- cator of a particular thing. The Paribhasas or rules of interpreta- tion are mostly derived by indica- tion(ज्ञापकसिद्ध) from a word or words in a Sutra which apparently appear to be व्यर्थ or without purpose, and which are shown as सार्थक after the particular indication ( ज्ञापन ) is drawn from them. The ज्ञापक is |
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ज्ञापक
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