यस्कर्मं P. I. 3.67, णेरनिटि VI. 4.51 ; cf also P. I. 3.86, I. 4.52, II.4.46, 51: III. 2.137: VI. 1.31, 48, 54, VI. 4.90; VII. 2.26, VII. 3.36; VII.4.1, VIII. 4.80. णिङ् affix इ causing vrddhi, prescribed after the root कम् , the base end- ing in इ i. e. कामि being called a root: cf. P. III. 1.30, 32. The mute letter ङ् signifies that the root कामि is to take only the Atmanepada affixes e. g. कामयते, अचीकमत. णिच् affix इ causing Vrddhi (1) applied to roots of the tenth conju- gation ( चुरादिगण ) such as चुर् , चित् etc. e. g. चोरयति, चोरयते; cf. P. III. 1.25: (2) applied to any root to form a causal base from it, e. g. भावयति from भू, गमयति from गम्: cf. हेतुमति च P. III. 1.26: (3) applied to the words मुण्ड, मिश्र etc, in the sense of making, doing, practising etc. ( करण ); e. g. मुण्डं करोति मुण्डयति, व्रतयति (eats something or avoids it as an observance), हलं गृह्नाति हलयति etc.; cf P. III. 1.21; (4) applied to the words सत्य, पाश, रूप, वीणा, तूल, श्लोक, सेना, लोमन, त्वच्, वर्मन्, वर्ण and चूर्ण in the various senses given by the Varttikakara to form denominative roots ending in इ: e. g. सत्यापयति, पाशयति etc; cf. P. III.1.25: (5) applied to suitable words in the sense of composing, e.g. सूत्रं करोति सूत्रयति, etc.: (6)applied to a verbal noun ( कृदन्त ) in the sense of 'nar- rating' with the omission of the krt affix and the karaka of the verbal activity put in a suitable case; e. g. कंसं घातयति for the sen- tence कंसवधमाचष्टे or बलिं बन्धयति for बलिबन्धमाचष्टे,or रात्रिं विवासयति, सूर्यमुद्गमयति, पुष्येण योजयति etc.: cf. Kas. on P. III. 1.26. Roots ending in णिच् (णिजन्त) take the conjugational endings of both the Parasmaipada and the, |
Atmanepada: cf. णिचश्च P. I. 3.74. They have perfect forms by the addition of अाम् with a suitable form of the perfect tense of the root कृ, भू or अस् placed after अाम्, the word ending with अाम् and the verbal form after it being looked upon as separate words e. g. कारयां चकार कारयां चक्रे etc.; cf P. III.1.35, 40. They have the aorist form, with the substitution of the Vika- rana चङ् ( अ ) for च्लि before which the root is reduplicated; e. g. अचीकरत्, अबीभवत् etc.: cf. P.III.1.48, VI.1.11 as also VII.4.93-97. णिजन्त roots ending in णिच्; the term is generally applied to causal bases of roots. See णिच्. णित् (1) an affix with the mute con- .sonant ण् added to it to signify the substitution of vrddhi for the pre- ceding vowel or for the penulti- mate अ or for the first vowel of the word if the affix applied is a taddhita affix; cf. P. VII.2.115- 117: e. g. अण्, ण, उण्, णि etc.: (2) an affix not actually marked with the mute letter ण् but looked upon as such for the purpose of vrddhi; e. g. the Sarvanamasthana affixes after the words गो and सखि, cf. P. VII.1.90, 92. णित्त्व possession of ण् as a mute letter for the purpose of vrddhi. See the word णित् . णिनि krt affix इन् signifying vrddhi (1) applied to the roots headed by ग्रह् ( i. e. the roots ग्रह्, उद्वस्, स्था etc. ) in the sense of an agent;e. g. ग्राही, उद्वासी, स्थायी. cf. P. III.1.134; (2) applied to the root हन् preceded by the word कुमार or शीर्ष as उपपद: e. g. कुमारघाती, शीर्षघाती, cf. P. III.2.51: (3) applied to any root preceded by a substantive as upapada in the sense of habit, or when compari |
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पुटमेतत् सुपुष्टितम्
णिङ्
णिनि
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