भूतास्तद्ग्रहणेन गृह्यन्ते Par. Sek. Pari. 11. तद्धित a term of the ancient pre- Paninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific defini- tion of it. The term occurs in the Nirukta of Yaska and the Vaja- saneyi-Pratisakhya ; cf. अथ तद्वि- तसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्ह- तीति वा, दण्डेन संपद्यते इति वा Nir. II.2; also cf. तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substan- tive ( प्रातिपादक ) by the application of suffixes like अ, यत् etc., and not in the sense of words derived from roots by affixes like अन, ति etc. which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are add- ed to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 etc.). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् etc. which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted above the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although com- mentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra 22 |
of the taddhita section, may imply that there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikara- stha (V. 1.72 to V. 1.1.114), Bhava- karmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be includ- ed in the Svarthika affixes. तद्धितकोश a work on the taddhita section written by Siromani Bhatta- carya, who has also written तिङन्तशिरोमणि. तद्भाव the essence, also called तत्व; cf. यस्य गुणान्तरेष्वपि प्रादुर्भवत्सु तत्त्वं न विहन्यते तद् द्रव्यम् । किं पुनस्तत्त्वम् । तद्भावस्तत्त्वम् M. Bh. on P.V.1.1 19. तद्भावित produced or brought into being by some grammatical opera- tion such as the vowel आ in दाक्षि, कारक्र, अकार्षीत् etc. by the substitu- tion of वृद्धि, as contrasted with the original अा in ग्राम, विघान शाला, माला etc.; cf. किं पुनरिदं तद्भावितग्रहणं वृद्धिरित्येवं ये आकरैकारौकारा भाव्यन्ते तेषां ग्रहणमाहो- स्विदादैज्मात्रस्य M.Bh. on I. 1.1. |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/१८५
पुटमेतत् सुपुष्टितम्
तद्धित
तद्भावित
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