तात्पर्य (1) repetition of action; cf. तात्पर्यमाभीक्ष्ण्यं पौनःपुन्यमासेवा Kas. on III. 2.81 also तात्पर्यमासेवा । द्रव्ये व्याप्तिः, क्रियायामासेवा । (2) foremost considera- tion; cf. चतुर्ग्रहणे सति तात्पर्येण स्यन्दिः संनिधापितो भवति Kas. on P.VII.2.59; (3) purport (of a sentence), signi- ficance, intention; cf. सर्वशास्त्रोपकारक- मिति तत्तात्पर्यम् Par. Sek. Pari. 2, 3. ताथाभाव्य name given to the grave (अनुदात्त) vowel which is अवग्रह i.e. which occurs at the end of the first member of a compound and which is placed between two acute vowels i.e. is preceded by and followed by an acute vowel; e.g. तनूSनप्त्रे, तनूSनपत्: cf. उदाद्यन्तो न्यवग्र- हस्ताथाभाव्यः । V.Pr.I.120. The tath- abhavya vowel is recited as a kampa ( कम्प ) ; cf. तथा चोक्तमौ- ज्जिहायनकैर्माध्यन्दिनमतानुसारिभिः- 'अवग्रहो यदा नीच उच्चयॊर्मध्यतः क्वचित् । ताथाभाव्यो भवेत्कम्पस्तनूनप्त्रे निदर्शनम्'. Some Vedic scholars hold the view that the ताथाभाव्य vowel is not a grave ( अनुदात्त ) vowel, but it is a kind of स्वरित or circumflex vowel. Strictly according to Panini "an anudatta following upon an udatta becomes Svarita": cf. P.VIII.4.66, V.Pr. IV. 1.138: cf also R.Pr.III. 16. तादर्थ्य (l) the nature of being meant for another ; cf. चतुर्थीविधाने तादर्थ्य उपसंख्यानम् । यूपाय दारु M. Bh. on P. II.3.13; (2) meant for another: cf. तदर्थे एव तादर्थ्यम् । चातुर्वण्यादित्वात् ष्यञ् । अग्निदेवतायै इदम् अग्निदेवत्यम् । तादर्थ्ये यत् । cf. Kas. on P. V. 4.24 (3) being possessed of the same sense: cf. तादर्थ्यात्ताच्छब्द्यम्. See ताच्छब्द्य. तादात्म्य possession of the same nature; तत्स्वभावता; cf. सुबामन्त्रिते पराङ्गवत्स्वरे । तादात्म्यातिदेशोयम् Kas. on P.II.1.2. ताद्धर्म्य being possessed of the same property; cf. चतुर्भिः प्रकारैरतस्मिन्स इत्ये- तद्भवति तात्स्थ्यात्ताद्धर्म्यात्तत्सामीप्यात्तत्साहवर्या- |
दिति । M. Bh. on IV. 1.48 Vart. 3. ताद्रूप्य restoration to, or resumption of the same form by the rule of Sthanivadbhava, prescribed in P.I. 1.56, called रूपातिदेश as contrasted with कार्यातिदेश; cf. नेह ताद्रूप्यमतिदिश्यते M. Bh. on VI. 1.85 Vart. 26. तान one uniform accent or tone एकश्रुति, as observed at the time of sacrifices in the case of the recital of the hymns; cf. तानलक्षणमेकं स्वरमाहु- र्यज्ञकर्मणि V. Pr. I.130; cf. also P.I. 2.34. तानादिक a root of the tanadi class of roots (8th conjugation). ताम् personal ending substituted for तस् of the 3rd pers. dual in the imperative, imperfect, potential, benedictive, aorist and condi- tional; cf. P. III.4.85, 101. तार (1) elevated, high; a place for the production of words; cf. T.Pr. XVII. 11; (2) recital in a high tone which is recommended in the evening time; cf. तारं तु विद्यात्सवने तृतीये, शिरोगतं तत्र सदा प्रयोज्यम् com. on T. Pr. XXIII. 12. तारकादि a class of words headed by the word तारका and containing prominently the words पुष्प, कण्टक, मुकुल, कुसुम, पल्लव, बुभुक्षा, ज्वर and many others numbering more than ninety, to which the taddhita affix इत (इतच्) is added in the sense of 'containing'. As this class, called तारकादि, is looked upon as आकृतिगण, nouns with इत added at their end, are supposed to be included in it; cf. P. V. 2.36. तारानाथ called तर्कवाचस्पति; a Bengali modern Sanskrit scholar and gra- mmarian of the nineteenth century who has written a commentary called Sarala on the Siddhanta Kaumudi. He has edited many |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/१८९
पुटमेतत् सुपुष्टितम्
तात्पर्य
तारानाथ
