affix a ( अ ), applied, in the sense of an agent, to a root with an antecedent word (उपपद) stand- ing as its object. e. g. कुम्भकारः, see P.III.2.1: काण्डलावः, see P.III.3.12. अणादि-a term applied to all taddhita suffixes collectively as they begin with अण् cf. P.IV.1.83. अणु the minimum standard of the guantity of sound, which is not perceived by the senses, being equal to one-fourth of a Mātrā; cf. अणोस्तु तत्प्रमाणं स्यात् मात्रा तु चतुराणवात् ॥ see T.Pr. 21.3, V. Pr. 1.60, A.Pr. III.65. Ṛk. tantra, however, defi- nes अणु as half-a-mātrā. cf. अर्धमणु ( R.T. 1.41 ). अणुदिच्छास्त्र - the rule prescribing cognateness (सावर्ण्य) of letters. The term refers to Pāṇini's sūtra अणुदित्सवर्णस्य चाप्रत्ययः P.I.1.69. The terms ग्रहणकशास्त्र and सवर्णशास्त्र are used in the same sense. अण्णैयाचार्य author of लिङ्गनिर्णयभूषण, who was a Tamil Brāhmaṇa by caste. अत्(1) tech. term in Pāṇini's grammar for short अ, cf तपरस्तत्कालस्य P. I. 1. 70; अदेङ् गुणः P.I.1.2; (2) personal ending अ for इ ( इट् ) of the Ist pers. sing. Ātm. in the Potential, P III. 4. 106; (3) case- affix in the case of युष्मद् and अस्मद् for abl. sing. and pl. P.VII. 1.31,32: (4) tad-affix अत् (अ) prescribed after किम् in the sense of the loc. case before which किम् is changed to कु, क्व being the tad. formation; cf. P. V.3.12 and VII.2.105:(5) substitute अत्(शतृ) for लट् forming the present and future participles in the Parasmaipada. active voice cf. लटः शतृशानचौ. P.III. 2.124 and लृटः सद्वा P. III.3.14. |
अतङ् non-Ātmanepadin verbal affixes ति, तः...मस्, P. III.4.78, Cān. I.4.11, Śāk. 1.4.101. अतत्काल not taking that much time only which is shown by the letter (vowel) uttered, but twice or thrice, as required by its long or protracted utterance ; the expres- sion is used in connection with vowels in Pāṇini's alphabet, which, when used in Pāṇini's rules, ex- cept when prescribed or followed by the letter त्, includes their long, protracted and nasalized utter- ances: cf. अणुदित्सवर्णस्य चाप्रत्ययः I.1.69. अतदनुबन्धक not having the same mute significatory letter, but having one or two additional ones, cf. तदनुबन्धकग्रहणे नातदनुबन्धकस्य ग्रहणम् (Par. Śek. Pari. 84.) अतद्धित an affix which is not a tad- dhita affix. cf. लशक्वतद्धिते P.1.3.8; M. Bh. I.3.4, V.3.1 etc. अतन्त्र implying no specific purpose: not intended to teach anything, अविवक्षित; e.g. ह्रस्वग्रहणमतन्त्रम् Kāś and Si. Kau. on तस्यादित उदात्तमर्धह्रस्वम् P.1.2.32: cf. also अतन्त्रं तरनिर्देशः ( the use of तरप् does not neces- sarily convey the sense of the comparative degree in Pāṇini's rules) M. Bh. on P. I.2.33. This statement has been given as a distinct Paribhāṣa by Vyāḍi and Sākaṭāyana. The author of the Mahābhāṣya appears to have quo- ted it from the writings of Vyāḍi and the earlier grammarians See also M. Bh. on अल्पाच्तरम् P. II.2.34. अतसुच् ( अतस् ) tad. aff. अतस् applied to the words दक्षिण, उत्तर, पर and अवर;e.g.दक्षिणतो वसति; उत्तरत आगतः, परतो रमणीयम्, परस्ताद्रमणीयम् , अवरत आगतः अवरस्ताद्वसति. cf. P.V.2.28, 29. |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/२५
पुटमेतत् सुपुष्टितम्
अणादि
अतसुच्
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