as they are derived by observing all the rules that are applicable. यथावत् as it is in the original Samahi- tapaatha without any change of accent, etc. when cited in the Padapaatha: the word अव्ययवत् (not allowing any change or reduction) is given by Uvvata in explanation of यथावत्; cf. दृश्यते पदं यथावत् R. Pr. XI.31. यथाश्रुतार्थग्राहिन् one who grasps the sense as given by the actual word- ing without going into details re: the use or application etc.; cf यथाश्रुतग्रा- हिप्रतिपत्रपेक्षोयं यथोद्देशपक्षः इति कैयटः Par. Sek. Pari. 2 यथासंख्यं in respective order, the first for the first, the second for the second, and so on; when the number of subjects and predicates is the same, they should be conne- cted in the same order; cf. यथासंख्यमनुदेशः समानाम् P. I .3 .10. यथोद्देश ( परिभाषा) a short phrase or term for the Paribhaasaa or guiding statement यथोद्देशं संज्ञापरिभाषम् : 'tech- nical terms and Paribhaasaas are to be interpreted at the place where they are stated, and not at the place or places of their appli- cation or utility'. यदागम ( परिभाषा ) short familiar word- ing for the dictum or Paribhaasaa 'यदागमास्तद्गुणीभूतास्तद्ग्रहणेन गृह्यन्ते ' Par. Sek. Pari. 11. यदृच्छाशब्द् lit. a chance-word: Sam- jna-sabda or proper noun which is given accidentally without any attention to derivation or autho- rity cf. अयं तर्हि यदृच्छाशब्दोsपरिहार्यः। लृफिङ्: लृफिङ्ङ् M. Bh.on Siva Sutra 2. यद्योग a connection with the word (pronoun) यत् by its use in the same sentence and context, which prevents the anudatta ( grave ) accent for the verb in the sentence; |
cf.निपातैर्यद्यदिहृन्तकुविन्नेच्चेच्चण्कच्चिद्यत्रयुक्तम् P. VIII. 1.30; cf also the usual expression यद्योगादनिघात: found in commentary works. यद्वृत्त lit a word formed from यत्; a word which contains the pronoun यत् in it which prevents sarvaanu- datta for a verb which follows; cf. यदस्मिन्वर्तते यद्वृत्तम् M.. Bh. on P. VIII.1.66; cf also. यद्वृत्तोपपदाच्च V. Pr. VI. 14, where Uvvata explains यद्वत्त as यदो वृत्तं यद्वृत्तं सर्वविभक्त्यन्तं सर्वप्रत्यया- न्तं च गृह्यन्ते । V.'Pr. VI. 14 com. यम्a short term (प्रत्याहार) for the con- sonants which begin with य् (in हयवरट्) and end (in ञमङ्णनम्) before the mute म् i.e all semivowels, and fifth constants of the of the five classes; c.f. हलो यमां यमि लोपः Paan VIII.4.64 यम (1) one of pair, a twin letter available in pronunciation be- fore a nasal letter and similar to it, when the nasal consonant is preceded by any one of the four consonants of the five classes; a transitional sound intervening between a non-nasal and the following nasal as a counterpart of the n6n-nasal; cf. वर्गेष्वाद्यानां चेतुर्णो पञ्चमे परे मध्ये यमो नाम पूर्वसदृशो वर्णः प्रातिशाख्ये प्रसिद्धः S.K. on P.VIII. l.1; (2) name given to the seven musical notes, found in the singing of Saaman; cf. मन्द्रमध्यमत्राख्येषु त्रिषु वाचः स्थानेषु प्रत्येकं सत स्थरभेदा भवन्ति कुष्टप्रथमद्वितीयतृतीयचतुर्थमन्द्रातित्वार्यः यमाः ' T. Pr. XXIII. 13,14. यमन्वा an obscure term found used in the Phit-sutras राजविशेषस्य यमन्वा चेत् ( आद्युदात्तो भवति ) Phi-sutra II. 42, where the word यमन्वा is explained as वृद्ध by the commentator for the meaning of वृद्ध, see वृद्धिर्यस्याचा- मादिस्तद् वृद्धम् P. 1.1.73. यय्short term (प्रत्याहार) for the con- sonants beginning with य् ( in |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/३०६
पुटमेतत् सुपुष्टितम्
यथावत्
यय्
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