quently found used in the Maha- bhasya; cf the frequent statements अयं येगः शक्योsकर्तुम् M. Bh. on P.I.1. 6, 62, etc. or कान्यस्य योगस्य प्रयोजनानि M. Bh. on P. I. 1.31 Vart. 6, I.1. 57 etc.; (2) grammatical connection; cf शास्त्रकृतो योगश्च Nir. I.2; cf also षष्ठी स्थानेयेागा P.I.1.49. योगरूढ a word that can be derived, but is always used in a specific sense, the derivative sense which is wider being limited: e.g. पङ्कजम्. योगवाह a technical term used for phonetic elements or letters which are mentioned in the alphabet of Panini, viz., the Mahesvara sutras in contrast with the term अयोगवाह which is used by grammarians for the phonetic elements अनुस्वार, विसर्ग and others which are not men- tioned. ,See अयोगवाह; cf. also M. Bh on Siva sutra 5. योगविभाग division of a rule which has been traditionally given as one sin- gle rule, into two for explaining the formation of certain words, which otherwise are likely to be stamped as ungrammatical formations. The writer of the Varttikas and the author of the Mahabhasya have very frequently taken recourse to this method of योगविभाग; cf. P.I.1.3 Vart. 8, I.1.17 Vart.1,I.1.61, Vart. 3; I. 4.59 Vart. 1, II. 4. 2. Vart.2, III.1.67 Vart. 5, III.4.2. Vart. 6, VI.I. I Vart. 5, VI.1.33 Vart.1 etc. Although this Yogavibhaga is not a happy method of removing diffi- culties and has to be followed as a last recourse, the Varttikakara has suggested it very often, and some- times a sutra which is divided by the Varttikakara into two,has been recognised as a couple of sutras in the Sutrapatha which has come down to us at present. |
योगाङ्ग a part or portion of the rule of the grammarian: cf. सति च योगाङ्गे योगविभागः करिष्यते M.Bh. on P.I.1.30, II.1.4 etc. योगापेक्ष concerning only that parti- cular rule to which it refers. The word is many times used in conn- ection with a deduction ( ज्ञापक ) which is not to be applied in gene- ral, but which is restricted to the functions of that rule from which the deduction is drawn; cf. योगोपक्षं ज्ञापकम् M.Bh. on P. I.1.23 Vart.10, P.III.1.95 Vart.2.,P.IV. 1.87 Vart. 2, cf. also M. Bh. on P.I.3.62 and V.1.1. योगारम्भ laying down or citing a rule as done by the writers of sutras; cf. नैकं प्रयोजनं योगारम्भं प्रयोजयति M. Bh. on P. III.1.67 Vart. 5; P. VII. 1.96 Vart. 2. योग्यता compatibility of sense; cf. असत्यपि च गोहनने तस्य योग्यतया गेाघ्न इत्यभिधीयते Kas. on P. III.4.73. योजक causal instrument or causal agent; the word is used in the sense of प्रयोजक in the Jainendra grammar; cf..]ain.I.2.125. योनि place of origin: cf. तप: श्रुतं च योनिश्च एतद् ब्राह्मणकारणम्, M. Bh. on P. V.1.115: cf. also M.Bh. on P.IV.1. 48 Vart. 9; cf. also ओष्ठयोनिरोष्ठय:. योषा a woman; the word is used in the sense of feminine as applicable to gender. यौगपद्य simultaneity of occurrence; simultaneous possibility of the application of two rules which evidently cannot apply simulta- neously, but scope has to be given to one of the two, the priority being decided on the criteria of परत्व, नित्यत्व, अन्तरङ्गत्व and अपवादत्व;cf. न चास्ति यौगपदद्येन संभवः M. Bh. on P. |
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