bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering above twelve, and two abridgments the Madhyakaumudi and the Laghukaumudi. The work was written by the reputed scholar Bhattoji Diksita of Varanasi in the seventeenth century. See Bhattoji Diksita. वैयाकरणसिद्धान्तकौमुदीटीका or सिद्धान्त- कौमुदीव्याख्या a general name given to the large number of commentaries written by members of the line of pupils, and pupils of pupils of Bhattoji. The well-known among the commentaries are प्रौढमनोरमा by the author himself, तत्त्वबोधिनी by ज्ञानेन्द्रसरस्वती, सुबोधिनी by जयकृष्णभट्ट यौनी बालमनोरमा by वासुदेवदीक्षित, and crowning all, the लघुशब्देन्दुशेखर by नागेशभट्ट. The प्रौढमनोरमा has got a learned com- mentary written by हरिदीक्षित called लघुशब्दरत्न or शब्दरत्न, which also has on it commentaries named भावप्रक्राश by बाळंभट्ट and शब्दरत्नदीप by कल्याणमल्ल. The Laghusabdendusekhara has got commentaries reaching about ten in number. वैयाकरणसिद्धान्तभूषण the same as वैयाकरणभूषण, which see above. वैयाकरणसिद्धान्तमञ्जूषा a well-known work on the syntax and denotation of words written by Nagesabhatta which is popular by the 44 |
name Laghumanjusha. The Para- malaghumanjusha is an abridgment of this work by the author himself. वैयाकरणसिद्धान्तरत्नाकर name of a commentary on the Siddhanta- kaumudi by Ramakrsna in the latter half of the seventeenth century. वैयाकरणसिद्धान्तरहस्य name of a commentary on the Siddhanta- kaumudi by Nilakantha. वैयाघ्रपद्य name of a treatise of gra- mmar written in ten chapters by an ancient grammarian व्याघ्रपाद्; cf. दशकं वैयाघ्रपद्यम् Kas.on P. IV 2.65. For details, see Vyakaranamaha- bhasya Vol. VII. D. E. Society's Ed. pp. 133, 134. वैवचन a term used for the Pragrhya vowel, possibly the same as द्वैवचन, which means a specific feature of द्विवचन or the dual number. The term is used in some Siksa works. वैवृत्त name given to the svarita or circumflex accent on the vowel following upon a vowel accented acute, when there is a vivrtti or pause between the two vowels; e.g, य इन्द्रः; cf. वैवृत्ततैरोव्यञ्जनौ क्षैप्राभि- निहितौ च तान् । R. Pr. III. 10. वैशिष्टय specific feature, peculiarity. वैशेष्य special differentiating feature; cf. अनुप्रदानात्संसर्गात् स्थानात् करणावन्ययात् । जायते वर्णवैशेष्यं परीमाणाच्च पञ्चमात् ॥ T.Pr. XXIII. 2. वैषम्य diversity in number or pro- perties; cf. एवमपि पञ्चागमास्त्रय अागमिनः वैषम्यात्संख्यातानुदेशो न भवति M. Bh. Ahnika 1; cf. also M. Bh. on P.I. 2.27, I. 3. 10 Vart. 4, I. 4.101. वेषायिक (1) pertaining to the word विषय in the sutra विषयो देशे P. IV.2. 52; the term refers to the tad. affixes prescribed in the sense of ’country' or ’district' (विषय) in |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/३६१
पुटमेतत् सुपुष्टितम्
वैयाकरणसिद्धान्तकौमुदीटीका
वैषयिक
345
