this sense; cf. कर्म निर्वर्त्ये विकार्यं प्राप्यं च यस्य प्रकृत्युच्छेदो गुणान्तरं वोत्पद्यते तद्विकार्यम् Srinagara- Prakasa 2. The term is used as a technical term instead of the term कर्म in the Hemacandra, Candra and other systems of grammar; cf. Hem. II.2.3; Candra I.1.23. व्यायत separated; one out of the two conjoined consonants separated by inserting a vowel in between; cf. व्यस्यन्त्यन्तर्महतोs व्यायतं तं दीर्घायुः सूर्यो रुशदीर्त ऊर्जम् R. Pr. XIV. 19, where Uvvata gives the explanation-दीर्घा- त्परं अव्यायतं अपृथग्भूतं रेफेण सक्तमित्यर्थः एवं- भूतं व्यस्यन्ति पृथक्कुर्वन्ति । यथा । दीरिघायुः । सूरियः । रुशदीरिते । ऊरजम्. Rk Samhita I. 85. 39, X. 158. 1, IX. 91.3 and IX. 63. 2. व्यावर्तन reversing the order of words and going back from a subsequent word to the previous one, as in the Krama, Jata and other artifi- cial recitals of Veda. व्यावृति pushing aside; removal; the word is frequently used in connec- tion with the setting aside or removal of the application of such rules, as also of the contingency of such rules as are not desired in the formation of a correct word, by means of applying another rule necessary for the correct forma- tion; cf. तद्वि इदं तिष्यपुनर्वसु इत्यत्र तद्द्यावृत्त्यर्थम् Par. Sek. on Pari. 34; as also तद्धि असवर्णग्रहणं ईषतुरित्यादौ इयङादिव्यावृत्त्यर्थम् Par.Sek. on Pari.55; cf. also the usual statement ब्यावृत्तिः क्रियते । व्याश्रय resting on, or applying to, different words or elements of words or parts of words; the word is used in connection with a grammatical operation which affects one part of the word, as distinguished from another |
operation which affects another part; cf. आभीयं कार्ये समानाश्रयमासिद्धम् । व्याश्रयं सिद्धं भवति । M.Bh. on P.III.1. 44, VI. 4.22 Vart.12, VI.4.42 etc. व्यास (1) showing separately; separate expression as contrasted with समास; (2) fault of pronunciation of the type of unnecessarily ex- tending the place of origin as also the instrument of the production of sound; cf. स्थानकरणयोर्विस्तारे व्यासो नाम दोषो जायते Uvvata on R. Pr. XIV. 2. व्याहृति or व्याहृती lit. the utterance of a word; the word is generally used in the sense of the specific utterance of the words भूः, भुवः etc; cf. एताभिर्व्याहृतीभिः प्रजापतिः Tait. Sarh I. 6. 10; cf. also भुवश्च महाव्याहृतेः P. VIII. 2.71. व्युत्क्रमण the same as व्यावर्तन or परिवर्तन, which see above. व्युत्पत्ति derivation of a word from a root which formed a special feature of the Nairukta school of Vedic scholars in ancient times; the word निर्वचन is used in the same sense; cf. सति संभवे व्युत्पत्तिरन्यथा कर्तव्या रूढेरनियमात् Kas. on P.V. 2.93. व्युत्पत्तिपक्षthe view that every word is derived from a suitable root as contrasted with the other view viz. the अव्युत्पत्तिपक्ष. The gramma- rians hold that Panini held the अव्युत्पत्तिपक्ष,i.e. the view that not all words in a language can be derived but only some of them can be so done, and contrast him (i.e.Panini) with an equally great grammarian Sakatayana who stated that every word has to be derived; cf. न्यग्रो- धयतीति न्यग्रोध इति व्युत्पत्तिपक्षे नियमार्थम् । अव्युत्पत्तिपक्षे विध्यर्थम् Kas.on P.VII.3.6. व्युत्पत्तिवाद(l) name given to a topic in grammar which deals with the derivation of words as suitable to |
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