with शप् (अ) to the roots भ्राश्, भ्रम् , क्लम् and others, as also to यस्. श्रद्धा a technical term for noun- stems ending in आ in the feminine gender used in the Katantra Gra- mmar; cf. अा श्रद्धा Kat. II. 1.10. श्रमणादि a class of words headed by the word श्रमणा with which words in the masculine or the feminine gender are compounded when they stand in apposition; cf. कुमारी श्रमणा कुमारश्रमणा, युवा अध्यापकः युवाध्यापकः Kas. on P.II.1.70. श्रवण hearing of a phonetic element or a word in the actual speech; audition; cf. तस्य चोदात्तस्वरितपरत्वे श्रवणं स्पष्टम् S. K. on P.I.2.32. In many technical grammatical terms, affixes and substitutes, there is sometimes a portion of them which is not a vital part of the word, but it is for the sake of causing certain pre- scribed grammatical operations. The letters or syllables which form such a portion are called इत् and they are only for the sake of gra- mmatical operations (कार्यार्थ ), as contrasted with the other ones which are actually heard (श्रुत्यर्थ or श्रवणार्थ ). श्राविन् lit. that which is heard; cf. श्रवणं श्रावः । भावे घञ् । सोस्यास्तीति श्रावी Nyasa on Kas. V.2.37. The term is used in connection with an affix for which no elision is prescribed and hence which remains and is heard; cf. संशये श्राविणं वक्ष्यति M. Bh. on P.V.2.37; Kas. on P. V.2.37. श्रीकणोक्त a grammarian who has written a small treatise on cor- rupt words or ungrammatical words, which is named अपशब्दखण्डन. श्रीधर a grammarian of the last century who has written a com- mentary named श्रीधरी after him, on the Paribhasendusekhara. |
श्रीधरी name of commentary on the Paribhasendusekhara written by Sridhara. See श्रीधर. श्रीनिवास a grammarian who has written a commentary on the Pa- ribhasabhaskara of Haribhaskara. श्रीमणिकण्ठ a famous grammarian who held the titles महामहोपाध्याय, प्रगल्भतर्कसिंह and भट्टाचार्य and who has written a systematic work on case- relations named कारकखण्डनमण्डन; the work is also known by the name षट्कारकखण्डनमण्डन. श्रीमानशर्मा a famous grammarian of Eastern India who has written a short scholarly gloss named Vijaya on Nagesa's Paribhasendusekhara. For details refer to Paribhasa- samgraha. श्रुत lit. what is actually heard; the word is used in connection with such statements as are made by the authoritative grammarians, Panini and the Varttikakara by their actual utterance or wording, as contrasted with such dictums as can be de- duced only from their writings. cf. श्रुतानुभितंयोः श्रौतः संबन्धो बलीयान्. Par. Sek Pari. 104. श्रुतकेवलिन् a term of a very great honour given to such Jain monks as have almost attained perfec- tion; the term is used in connec- tion with Palyakirti Sakatayana, the Jain grammarian शाकटायन, whose works शाकटायनशब्दानुशासन and its presentation in a topical form named शाकटायनप्रक्रिया are studied at the present day in some parts of India. See शाकटायन above. श्रुति (1) lit. hearing; sound.cf. श्रुतौ च रूपग्रहणम् M. Bh. on P. I. 2.64; per- ception, as a proof contrasted with inference; cf. ननु च श्रुतिकृतोपि भेदोस्ति M. Bh. on P. VII. 1.72 Vart. 1; cf. also M. Bh. on P. |
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