senses a hundred and one in all),. is frequently used by gramma- rians; cf. षष्ठी शेषे P. II. 3.50; cf. also बहवो हि षष्ठ्यर्थाः स्वस्वाम्यनन्तरसमीपसमूह- विकारावयवाद्यास्तत्र यावन्तः शब्दे संभवन्ति तेषु सर्वेषु प्राप्तेषु नियमः क्रियते षष्ठी स्थानेयोगा इति । Kas. on P. I. 1.49. The genitive case is used in the sense of any karaka when that karaka; is not to be considered as a karaka; cf. कारकत्वेन अविवक्षिते शेषे षष्ठी भविष्यति. A noun standing as a subject or object of an activity is put in the genitive case when that activity is expressed by a verbal deriva- tive and not by a verb itself; cf. कर्तृकर्मणोः कृति P. II. 3.65. For the senses and use of the genitive case, cf. P. II. 3.50 to 73. षष्ठीतत्पुरुष a tatpurusa compound with the first member (rarely the second member as in the case of अवयवतत्पुरुष) in the genitive case. The compound is very common as prescribed in the case of a word in the genitive case with any other word connected with it; e. g. राजपुरुषः, गुरुपत्नी etc.; the other tatpurusa compounds viz. द्वितीयातत्पुरुष, तृतीयातत्पुरुष and others prescribed in connection with specific words or kinds of words. The word षष्ठीसमास is also used in this sense. षष्ठीनिर्दिष्ट a word put in the genitive case; a substitute given as con- nected with a genitive case which replaces the whole word which is put in the genitive case unless the substitute consists of a single letter or is characterized by the mute letter ङ्, cf. षष्ठी स्थानेयोगा । अलो- न्त्यस्य । अनेकाल्शित्सर्वेस्य etc. cf. P. I. 1.49 to 55. षष्ठीसमास a compound word formed by one noun with another in the genitive case; see षष्ठीतत्पुरुष above. |
षष्ट्यर्थ sense of the genitive case, which is 'a relation in general. See षष्ठी above. षाकन्a krt affix applied to the roots जल्प्, भिक्ष् कुट्ट्, लुण्ट् and वृ in the sense of an agent, the mute letter ष् signifying the addition of the fem. affix ङीष् e.g. जल्पाकः, भिक्षाकः etc.; fem. base जल्पाकी, वराकी. etc.; cf. P. III. 2.155. षिकन् tad. affix इक added to the word पथिन् in the sense of 'a stu- dent of' or 'a scholar of' when the word पथिन् is preceded by the word शत or षष्टि. e. g. शतपथिकः, शतपथिकी । cf. शतषष्टेः षिकन् पथः Kas. on P. II. 2.60. षित् an affix or sometimes a word marked by the mute letter ष्, The mute letter ष् attached to roots signifies the addition of the krt affix अङ् ( अ ) in the sense of the verbal activity; e. g. क्षमा from the root क्षमूष् ( क्षम् ), जरा from ज्ट्टष् (ज्ट्ट); cf. षिद्भिदादिम्भोSङ् P. III. 3.104; attached to affixes, ष् signifies the addition of the fem. affix ई (ङीष्), e. g. वराकी, शतपथिकी etc. cf. षिद्गौरा- दिभ्यश्च P. IV. 1.41. A few roots headed by घट् (roots from घट् to त्वर्) are to be looked upon as षित् for the purpose of the addition of the krt. affix अ; e. g. घटा, व्यथा etc. cf. घटादयः षितः । Gana sutra in Dhatupatha. षीध्वम् combination of the verbal ending ध्वम् with the augment सीयुट् prefixed to it, which is changed into षीढ्वम् after a root- base ending in a vowel excepting अ; cf. इणः षीध्वं लुङूलिटां धोङ्गात् P.VIII. 3.78, 79. षुक् augment 'ष्' added to (1) मनु be- fore the tad. affixes अञ् and य e.g. मानुषः मनुष्यः; cf. P, IV. 1.16l; (2) |
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