change, see P. VI. 1 .13 to 19. According to some grammarians the term संप्रसारण is applied to the substituted vowels while according to others the term refers to the operation of the substitution; cf. M. Bh. on P. I. 1.15. The sub- stitution of the samprasarana vowel is to be given preference in the formation of a word; cf. संप्रसारणं तदाश्रयं च कार्यं बलवत् Pari. Sek. Pari. 119. संप्रसारणबलीयस्त्व the relative supe- rior strength of the samprasarana change in comparison with other operations occurring simultane- otisly. The phrase न वा संप्रसारणबली- यस्त्वात् is often used in the Maha- bhasya which is based upon the dictum of the superior strength of the samprasarana substitution, which is announced by the writer of the Varttikas; P. VI. 1.17 Vart, 2. See संप्रसारण. संबद्धार्थ with senses ( of the two words ) merely connected with each other and not completely mixed into each other; cf. संगतार्थं समर्थं संसृष्टार्थं समर्थं संप्रेक्षितार्थं समर्थं संबद्धार्थं समर्थमिति । ... कः पुनरिह बध्नात्यर्थः । संबद्ध इत्युच्यते यो रज्ज्वा अयसा वा कीले व्यतिषक्तो भवति, M. Bh. on P. II. 1,1. Vart.4. This संबद्धार्थत्व is connectcd with the definition व्यपेक्षा out of the two de- finitions एकांर्थीभाव and व्यपेक्षा cited with respect to the word सामर्थ्य. संबन्ध (1) lit.connection in general;cf. धातुसंबन्धे प्रत्ययाः P.III. 4.I. The word is explained by the general term विशेषणविशेष्यभाव; cf. संबन्धो विशेषणविशेष्य- भावः Kas. on P.III.4.1 ; (2) context, cf. संबन्धादतद् गन्तव्यं यं प्रति यदप्रधानं तं प्रति तदुपसर्जनं भवति M. Bh. on P. I. 2.43. Vart. 5. संबन्धपाद name given by convention by grammarians to the fourth |
pada of the third adhyaya of Panini's Astadhyayi ， which begins with the sutra धातुसंबन्धे प्रत्ययाः P. III. 4.1. संबन्धिशिब्द relative term; the term refers to words connected in such a way by their meaning that if one of them is uttered, the other has to be anticipated and under- stood; e. g. पितृ, भ्रातृ, मातृ, भार्या etc. cf. तद्यथा । संबन्धिशब्दाः । मातरि वर्तितव्यम् । पितरि शूश्रूषितव्यम् । न चोच्यते स्वस्यां मातरि स्वस्मिन्वा पितरि इति । cf. also M.Bh. on I 1.71 ; cf. also प्रधानमुपसर्जनं च संबन्धि- शब्दावेतौ M. Bh. on P. I. 2.43 Vart. 5; I. 2.48 Vart. 4. संबुद्धि (1) a term used in Panini's grammar for the case-affix of the vocative singular; cf. एकवचनं संबुद्धिः P. II. 3, 49; the vocative is, however, not looked upon as a separate case, but the designation संबोधन is given to the nominative case, having the sense of संबोधनः (2) the word is also used in the general sense of संबोधन i. e. addre- ssing or calling; cf. एकश्रुति दूरात्संबुद्धौः किमिदं पारिभाषिक्याः संबुद्धेर्ग्रहणमेकवचनं संबुद्दिः (II. 3.49) आहोस्विदन्वर्थग्रहणं संबोधनं संबुद्दिः M. Bh. on P. I. 2.33. संबोधन calling or address which is given as one of the additional senses of the nominative case affixes ( cf. संबोधने च P. II. 3. 47 ) in addition to those given in the rule प्रातिपदिकार्थलिङ्गपरिमाणवचन- मात्रे प्रथमा P. II. 3.46; cf. आभिमुख्य- करणं संबोधनम् Kas. on P. II. 3.47. संभव iit. possibility. The word is used in the general sense of the possibility of the application of a rule or of the occurrence of a rule; cf. विधिनियमसंभवे विधिरेव ज्यायान् .M. Bh. on VI, 4.49 Vart.; Pari. Sek. Pari. 100; cf. also असति संभवे बाधनं भवति । अास्ति च संभवो यदुभयं स्यात् । Sira- |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/३९४
पुटमेतत् सुपुष्टितम्
संप्रसारणवलयिस्त्व
संभव
378
