notion by nature being single, the dvandva compound formed of words showing such a collection takes the neuter gender and singu- lar number affixes; cf.यदा तिरोहितावयव- विवक्षा संहतिः प्रधानं तदा समाहारः Siradeva Pari. 16; cf. also P. II.2.29 and II. 1. 51. समुच्चय accumulation which is one of the four senses of the indeclinable च and which means the anticipation of an allied another by the express mention of one, in which sense the Dvandva compound prescrib- ed by the rule चार्थे द्वन्द्वः does not take place; cf. समुच्चयः । प्लक्षश्च इत्युक्ते गम्यत एतन्न्यग्रोधश्चेति M. Bh. on P. II. 2.29 Vart. 15. समुदाय aggregate, totality, collection of individual members; cf. समुदाये प्रवृत्ताः शब्दाः क्वचिदवयवेष्वपि वर्तन्ते also cf. समुदाये व्याकरणशब्दः अवयवे नोपपद्यते M.Bh. Ahnika 1 Vart. 14; cf. also समुदाये वाक्यपरिसमाप्तिः। Par.Sek.Pari.108. समुद्देश specific individual mention or discussion; the term is used in connection with the several sec tions of the third Kanda or book of Bhartrharis Vakyapadiya. समुपस्थापनsimultaneous presenta- tion of different grammatical operations; cf. वसुसंप्रसारणादीनामाभाच्छा- स्त्रीयाणामेव असिद्धत्वादन्तरङ्गयोर्युगपत्समुपस्थानं नास्तीति परिभाषा न प्रवर्तते . Kas. on P. VI.4.22. समुपस्थित presenting themselves si- multaneously; the word is used in connection with two grammatical operations which present them- selves simultaneously. समूह aggregate, group or collec- tion; one of the prominent senses in which the tad. affixes अण् and others are prescribed. These affixes are called सामूहिक; e.g. काकम् (काकानां समूहः ); similarly भैक्षम्, |
राजकम्, कैदार्यम्, जनता, मायूरम्, पाश्या, रथ्या etc. cf. P. IV. 2.37 to 51. सयुक् connected, the word was used by ancient grammarians in the sense of संयुक्त; cf. सयुक् सण् R.T. 27. सर Unadi affix सर mentioned in the rule तितुत्रतथसिसुसरकसेषु च P. VII. 2.7. e.g. अक्षरम्; cf. अशेः क्सरन् Unadi.III.70. सरक्, सरन् (क्सरन् ) Unadi affix सर e.g. कृसरः, धूसरः, वर्सम्, तर्सम् cf. Unadi III. 70-77. सरला name of a comparatively modern lucid commentary written by Taranatha Tarkavacaspati on the Siddhantakaumudi. सरस्वतीकण्ठाभरण called also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The gram- mar is based very closely on Pani- ni's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the sub- stitutes are much the same, the order of the Sutras is considerably changed. By the anxiety of the author to bring together, the nece- ssary portions of the Ganapatha, the Unadiptha and the Pari- bhasas, which the author has included in his eight chapters, the book instead of being easy to un- derstand, has lost the element of brevity and become tedious for reading. Hence it is that it is not studied widely. For details see pp. 392, 393 Vyakarana Mahabhasya Vol. VII. D. E. Society's edition. सरूप ( 1) having the same form for practical purposes such as the form अा possessed by टाप्, डाप् and चाप् or the form अ possessed by the affixes अण्, अच्, घ, क, ण and others; (2) having the same form even literally, but possessed of different senses; e. g the words माष, अक्ष, पाद etc. |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/४०४
पुटमेतत् सुपुष्टितम्
समुच्चय'
सरूप
388
